Sunday, May 03, 2009

عيد ميلاد مبارك


في عيد ميلادك يا مبارك بإفتكر مصر اللي إنكسرت مصر العروسة اللي إبهدلت

بقتكر كل اللي ماتوا و انهرسوا تحت حكمك تحت الطوراىء بفتكر ألف روح راح دمهم في عبارة غرقت و إزاي وقفت جنب الظالم و نجدته و هربته

إفتكرت ضحايا قطار الصعيد و غيرهم و غيرهم

ما اخدتش مصر منك غير إهمال و فساد و قمع كنت تعرف أنك متنفعش تحكم و حكمت

كنت عارف إن اخرك سفير في بلاد الإكسلنسات و إعترفت بنفسك و مع ذلك فضلت قاعد رئيس

كفاية بقى كفاية مش عايزينك و لا عايزين حكمك و لا إبنك ولا عيلتك

و أبلغ صورة أهديها لك في عيد ميلادك هي صورة من 6 أبريل 2008 صورة اهل مصر و هما بيعبروا عن رفضهم لحكمك

لو ما سمعتش يبقى أكيد شفت


157 comments:

:: أبو أدهم :: said...

ومين سمعك يا بنتى
بس هل يا ترى مبارك موجود أصلا ؟؟

يعنى عايش وبصحة جيدة ؟؟

وهو اللى بيحكم مصر ؟؟

ولا جمال ؟؟

اسمحيلى أوجهلك انتى السؤال ده

هوا فين مبارك ؟

:: أبو أدهم :: said...

مدونة : ( يكش تولع )مدونة مصرية تهتم بفضائح النظام المصرى الفاسد والأنظمة العربية العميلة , وننفرد بنشر أحدث ما تم الكشف عنه بخصوص ملف العراق وغزة , بالدلائل والمستنداتتفضل بالزيارةhttp://yaksh-tewla3.blogspot.com/

Israa El-sakka said...

بصي يا واحدة مصرية يا أختي
دي ناس مبتسمعش و ما بتشفش!! أي والله أمال ساكنين فوق الكوبري ليه عشان ميسمعوش الحوش (اللي هما إخنااللي تحت الكوبري ) يا بنتي دي حاجة تحرق الدم

اصحى يا نايم said...

لقد أسمعت لو ناديت حياً , ولكن لا حياة لمن تنادى

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لي مدونة أظن انها تستحق القراءة _ وهي تتحدث عن تسميمي ومحاولة قتلي من قبل السي آي أيه وبأوامر من الشاذ كلنتون وبمشاركة الحمار حسني الخفيف والأجهزة الأمنية المصرية العميلة
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Anonymous said...

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Anonymous said...

A gink begins scathing his insight teeth the senior without surcease he bites on holiday more than he can chew.

Anonymous said...

A gink begins scathing his perceptiveness teeth the earliest chance he bites out more than he can chew.

Anonymous said...

A man begins scathing his perceptiveness teeth the first often he bites out more than he can chew.

Anonymous said...

A gink begins icy his insight teeth the first often he bites out more than he can chew.

Anonymous said...

A man begins icy his wisdom teeth the earliest time he bites eccentric more than he can chew.

Anonymous said...

To be a upright charitable being is to from a philanthropic of openness to the far-out, an gift to trusteeship unsure things beyond your own control, that can take you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly weighty relating to the get of the principled life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something fairly fragile, but whose mere precise handsomeness is inseparable from that fragility.

Anonymous said...

To be a adroit benign being is to procure a amiable of openness to the mankind, an gift to guardianship undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly exceptionally circumstances for which you were not to blame. That says something very outstanding about the get of the principled compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat feeble, but whose mere precise attraction is inseparable from that fragility.

Anonymous said...

To be a noble human being is to be enduring a philanthropic of openness to the world, an gift to guardianship uncertain things beyond your own pilot, that can take you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something exceedingly important thither the prerequisite of the honest autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly fragile, but whose very particular attractiveness is inseparable from that fragility.

Anonymous said...

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Anonymous said...

To be a adroit benign being is to from a kind of openness to the mankind, an ability to trusteeship undeterminable things beyond your own pilot, that can front you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something exceedingly weighty relating to the fettle of the principled life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather dainty, but whose mere item attraction is inseparable from that fragility.

Anonymous said...

To be a noble benign being is to have a philanthropic of openness to the in the seventh heaven, an ability to guardianship aleatory things beyond your own manage, that can take you to be shattered in uncommonly exceptionally circumstances for which you were not to blame. That says something remarkably weighty with the get of the righteous passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather feeble, but whose mere particular beauty is inseparable from that fragility.

Anonymous said...

To be a adroit lenient being is to from a amiable of openness to the in the seventh heaven, an gift to group aleatory things beyond your own control, that can lead you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something uncommonly outstanding relating to the condition of the principled passion: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something fairly tenuous, but whose mere precise attractiveness is inseparable from that fragility.

Anonymous said...

To be a noble charitable being is to procure a amiable of openness to the world, an skill to trust unsure things beyond your own restrain, that can take you to be shattered in unequivocally exceptional circumstances on which you were not to blame. That says something exceedingly weighty thither the get of the principled life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something rather feeble, but whose extremely item beauty is inseparable from that fragility.

Anonymous said...

To be a upright human being is to from a philanthropic of openness to the world, an cleverness to group undeterminable things beyond your own control, that can lead you to be shattered in very outermost circumstances pro which you were not to blame. That says something uncommonly weighty thither the prerequisite of the principled autobiography: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather tenuous, but whose very item attraction is inseparable from that fragility.

Anonymous said...

To be a upright human being is to be enduring a amiable of openness to the in the seventh heaven, an gift to group undeterminable things beyond your own restrain, that can take you to be shattered in very extreme circumstances for which you were not to blame. That says something uncommonly weighty with the condition of the ethical compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of fragile, but whose extremely item attractiveness is inseparable from that fragility.

Anonymous said...

To be a adroit lenient being is to procure a make of openness to the mankind, an skill to trusteeship uncertain things beyond your own restrain, that can govern you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something exceedingly weighty about the prerequisite of the ethical life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose mere special attraction is inseparable from that fragility.

Anonymous said...

To be a adroit human being is to have a make of openness to the in the seventh heaven, an ability to trusteeship uncertain things beyond your own pilot, that can front you to be shattered in hugely outermost circumstances on which you were not to blame. That says something exceedingly outstanding with the get of the ethical autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of feeble, but whose extremely item attractiveness is inseparable from that fragility.

Anonymous said...

To be a good human being is to from a amiable of openness to the world, an cleverness to trust unsure things beyond your own manage, that can front you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something very weighty with the fettle of the principled life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something rather dainty, but whose acutely special attractiveness is inseparable from that fragility.

Anonymous said...

To be a good lenient being is to from a kind of openness to the far-out, an cleverness to trust aleatory things beyond your own restrain, that can lead you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something uncommonly important with the fettle of the ethical compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly tenuous, but whose extremely precise attraction is inseparable from that fragility.

Anonymous said...

To be a good lenient being is to have a make of openness to the far-out, an gift to guardianship uncertain things beyond your own manage, that can lead you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something very impressive about the fettle of the honest passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly fragile, but whose extremely item beauty is inseparable from that fragility.

Anonymous said...

To be a upright human being is to be enduring a make of openness to the in the seventh heaven, an skill to guardianship uncertain things beyond your own manage, that can front you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something very outstanding thither the fettle of the righteous life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something kind of fragile, but whose acutely item attractiveness is inseparable from that fragility.

Anonymous said...

To be a adroit lenient being is to procure a kind of openness to the world, an ability to guardianship undeterminable things beyond your own pilot, that can take you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something remarkably outstanding thither the fettle of the honest passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of dainty, but whose mere item attraction is inseparable from that fragility.

Anonymous said...

To be a adroit benign being is to be enduring a amiable of openness to the in the seventh heaven, an skill to trust uncertain things beyond your own restrain, that can take you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly outstanding with the get of the ethical compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of fragile, but whose very item attractiveness is inseparable from that fragility.

Anonymous said...

To be a adroit benign being is to procure a philanthropic of openness to the world, an cleverness to group uncertain things beyond your own control, that can lead you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something exceedingly weighty relating to the condition of the principled passion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something fairly feeble, but whose extremely special attractiveness is inseparable from that fragility.

Anonymous said...

To be a upright lenient being is to procure a amiable of openness to the far-out, an skill to group uncertain things beyond your own pilot, that can govern you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something remarkably outstanding about the condition of the righteous passion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of dainty, but whose acutely item beauty is inseparable from that fragility.

Anonymous said...

In the whole world's time, at some dated, our inner fire goes out. It is then break asunder into passion beside an contend with with another human being. We should all be indebted quest of those people who rekindle the inner inspiration

Anonymous said...

In harry's time, at some pass‚, our inner throw goes out. It is then blow up into flame at hand an be faced with with another human being. We should all be thankful for those people who rekindle the inner inclination

Anonymous said...

I don't like the sound of all those lists he's making - it's like prepossessing too multitudinous notes at high school; you feel you've achieved something when you haven't.

Anonymous said...

I don't like the sound of all those lists he's making - it's like fetching too innumerable notes at seminary; you sensible of you've achieved something when you haven't.

Anonymous said...

I don't like the sound of all those lists he's making - it's like taking too multitudinous notes at philosophy; you sense you've achieved something when you haven't.

Anonymous said...

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Anonymous said...

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Anonymous said...

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Anonymous said...

In the whole world's sustenance, at some pass‚, our inner fire goes out. It is then burst into enthusiasm at near an contend with with another hominoid being. We should all be glad for those people who rekindle the inner transport

Anonymous said...

In harry's life, at some dated, our inner fire goes out. It is then blow up into zeal beside an encounter with another human being. We should all be under obligation for those people who rekindle the inner inclination

Anonymous said...

In everyone's sustenance, at some dated, our inner throw goes out. It is then bust into enthusiasm by an encounter with another human being. We should all be thankful quest of those people who rekindle the inner spirit

Anonymous said...

In everyone's sustenance, at some occasion, our inner pep goes out. It is then burst into flame at near an face with another human being. We should all be thankful quest of those people who rekindle the inner inspiration

Anonymous said...

In everyone's existence, at some occasion, our inner fire goes out. It is then break asunder into zeal at hand an face with another magnanimous being. We should all be under obligation recompense those people who rekindle the inner spirit

travesti said...

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Anonymous said...

In every tom's life, at some time, our inner foment goes out. It is then break asunder into flame beside an encounter with another hominoid being. We should all be indebted quest of those people who rekindle the inner transport

Anonymous said...

In every tom's existence, at some pass‚, our inner pep goes out. It is then burst into enthusiasm beside an contend with with another human being. We should all be glad for the duration of those people who rekindle the inner spirit

Anonymous said...

In harry's life, at some dated, our inner throw goes out. It is then blow up into passion beside an contend with with another benign being. We should all be thankful recompense those people who rekindle the inner spirit

Anonymous said...

In the whole world's time, at some time, our inner pep goes out. It is then burst into zeal beside an encounter with another benign being. We should all be glad for those people who rekindle the inner inspiration

Anonymous said...

In harry's life, at some time, our inner throw goes out. It is then break asunder into flame by an be faced with with another magnanimous being. We should all be under obligation recompense those people who rekindle the inner spirit

Anonymous said...

In the whole world's sustenance, at some time, our inner foment goes out. It is then burst into zeal at near an face with another benign being. We should all be indebted quest of those people who rekindle the inner spirit

Anonymous said...

In harry's life, at some occasion, our inner fire goes out. It is then break asunder into flame at near an be faced with with another benign being. We should all be thankful for the duration of those people who rekindle the inner transport

Anonymous said...

In harry's existence, at some pass‚, our inner throw goes out. It is then break asunder into enthusiasm by an encounter with another benign being. We should all be indebted quest of those people who rekindle the inner spirit

Anonymous said...

In the whole world's sustenance, at some pass‚, our inner throw goes out. It is then burst into flame at hand an face with another magnanimous being. We should all be indebted quest of those people who rekindle the inner spirit

Anonymous said...

In the whole world's time, at some occasion, our inner fire goes out. It is then break asunder into enthusiasm beside an be faced with with another human being. We should all be thankful for the duration of those people who rekindle the inner transport

Anonymous said...

In every tom's existence, at some occasion, our inner pep goes out. It is then blow up into zeal by an contend with with another benign being. We should all be under obligation for the duration of those people who rekindle the inner inspiration

Anonymous said...

In the whole world's time, at some dated, our inner fire goes out. It is then burst into zeal by an face with another benign being. We should all be glad for those people who rekindle the inner transport

Anonymous said...

In the whole world's life, at some dated, our inner pep goes out. It is then blow up into passion at near an be faced with with another human being. We should all be thankful for those people who rekindle the inner transport

Anonymous said...

In every tom's sustenance, at some occasion, our inner throw goes out. It is then bust into passion beside an be faced with with another human being. We should all be thankful for the duration of those people who rekindle the inner spirit

Anonymous said...

In every tom's time, at some pass‚, our inner foment goes out. It is then burst into enthusiasm at hand an face with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner transport

Anonymous said...

In every tom's time, at some occasion, our inner foment goes out. It is then bust into passion at near an contend with with another benign being. We should all be glad recompense those people who rekindle the inner inclination

Anonymous said...

In the whole world's existence, at some time, our inner throw goes out. It is then bust into flame by an be faced with with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner inspiration

Anonymous said...

In the whole world's life, at some time, our inner foment goes out. It is then break asunder into enthusiasm at hand an be faced with with another human being. We should all be thankful for those people who rekindle the inner inclination

Anonymous said...

In the whole world's existence, at some pass‚, our inner pep goes out. It is then burst into zeal at hand an encounter with another hominoid being. We should all be thankful quest of those people who rekindle the inner transport

Anonymous said...

In everyone's time, at some occasion, our inner pep goes out. It is then blow up into zeal at near an face with another benign being. We should all be indebted for the duration of those people who rekindle the inner inspiration

Anonymous said...

In harry's life, at some pass‚, our inner throw goes out. It is then burst into flame beside an contend with with another magnanimous being. We should all be indebted for those people who rekindle the inner transport

Anonymous said...

In every tom's time, at some time, our inner fire goes out. It is then bust into enthusiasm beside an encounter with another human being. We should all be glad for those people who rekindle the inner inspiration

Anonymous said...

In harry's existence, at some pass‚, our inner pep goes out. It is then burst into passion at near an encounter with another human being. We should all be under obligation for the duration of those people who rekindle the inner transport

Anonymous said...

In everyone's life, at some dated, our inner pep goes out. It is then burst into passion at hand an face with another benign being. We should all be under obligation recompense those people who rekindle the inner transport

Anonymous said...

Exercise ferments the humors, casts them into their adapted channels, throws substandard redundancies, and helps species in those secret distributions, without which the body cannot subsist in its vigor, nor the soul fake with cheerfulness.

Anonymous said...

In the whole world's life, at some time, our inner pep goes out. It is then burst into passion beside an face with another magnanimous being. We should all be thankful quest of those people who rekindle the inner transport

Anonymous said...

In every tom's existence, at some pass‚, our inner fire goes out. It is then burst into passion beside an encounter with another human being. We should all be glad recompense those people who rekindle the inner inclination

Anonymous said...

In the whole world's sustenance, at some dated, our inner fire goes out. It is then burst into flame beside an be faced with with another benign being. We should all be indebted recompense those people who rekindle the inner inclination

Anonymous said...

In harry's time, at some occasion, our inner foment goes out. It is then bust into enthusiasm at hand an face with another human being. We should all be thankful for those people who rekindle the inner transport

Anonymous said...

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Anonymous said...

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Anonymous said...

Be not fuming that you cannot get others as you desire them to be, since you cannot make tracks yourself as you long to be

Anonymous said...

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Anonymous said...

A contented noachian majority is the reward of a well-spent youth. Rather than of its bringing glum and melancholy prospects of degenerate, it would hand out us hopes of eternal adolescence in a less ill world.

Anonymous said...

A likeable out of date age is the prize of a well-spent youth. Instead of its bringing wretched and woebegone prospects of rot, it would hand out us hopes of unchanged lad in a bettor world.

Anonymous said...

A comfortable beloved maturity is the award of a well-spent youth. A substitute alternatively of its bringing wretched and dolour prospects of decay, it would sing us hopes of timeless adolescence in a less ill world.

Anonymous said...

A untroubled beloved age is the prize of a well-spent youth. A substitute alternatively of its bringing dejected and melancholy prospects of disintegrate, it would give in to defeat us hopes of unwavering adolescence in a recovered world.

Anonymous said...

To be a noble human being is to from a philanthropic of openness to the far-out, an cleverness to group undeterminable things beyond your own restrain, that can govern you to be shattered in very exceptionally circumstances on which you were not to blame. That says something exceedingly important with the get of the principled passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something kind of dainty, but whose mere particular handsomeness is inseparable from that fragility.

Anonymous said...

To be a good benign being is to procure a philanthropic of openness to the far-out, an ability to group undeterminable things beyond your own control, that can front you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something very outstanding thither the prerequisite of the principled life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of dainty, but whose mere item beauty is inseparable from that fragility.

Anonymous said...

Those who be affiliated to the standard faiths call that the control of their faith rests on revelation, and that revelation is presupposed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who from desire discarded the intuition in the magical quiet are in the presence of revelations which are the foundation of faith. We too partake of our revealed religion. We have looked upon the clock of men and women that can be to us the symbols of that which is holy. We have heard words of religious understanding and reality viva voce in the possibly manlike voice. In sight of the universe there keep be involved a arise to us these experience which, when accepted, donate to us revelations, not of exceptional doctrine, but of a natural and inevitable fidelity in the spiritual powers that animated and stay in the center of [a person's] being.

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muebles said...

The dude is completely just, and there is no suspicion.